Two women essay

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Two women essay

This essay is the third of three. The first can be read herethe second here. It is not that they are unimportant, but that if believers seek first the kingdom of God and his righteousness "all these things will be added to you" Matthew 5: The Two Kingdoms in Scripture: Although Jesus declared that "the kingdom is within you" Luke In fact, when Jesus arrived in Jerusalem in the days before his crucifixion, the Jewish leaders tried to trap him by forcing him openly to declare the revolutionary implications of his kingdom for marriage and politics.

Two women essay

Yet Jesus declared that his kingdom is not of, or from, this world John His point was not that the kingdom does not pertain to material things it will transform all things!

On the one hand, Jesus declares categorically, "All authority in heaven and on earth has been given to me" Matthew Indeed, in him "all things exist" 1: The entire creation is Two women essay groaning, waiting for the transformation that is coming Romans 8: As Abraham Kuyper said, there is no square inch of creation over which Jesus Christ does not claim, "Mine!

Similarly, Dietrich Bonhoeffer said that outside of Christ there is only abstraction. On the other hand, none of this nullifies the continuing normativity of the created order, what Christian theologians have classically called natural law, or of the authorities God has Two women essay to govern that order i.

For Calvin, the two kingdoms doctrine was a way of explaining why believers are called to live in the hope of the coming kingdom in such a way as not to over-anticipate its transformation of the present age.

He continually reminded Christians of the passing and temporary nature of all things outside of Christ, including the social and political order, pointing to passages like 1 Corinthians 7: For the present form of this world is passing away.

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Although in Christ there is no male nor female Galatians 3: Although in Christ there is no slave nor free Galatians 3: In all of these relationships believers demonstrate their allegiance to the Lordship of Christ in all things not by overthrowing the secular order, but by fulfilling their vocations and doing everything "in Christ" or "as unto the Lord.

Their service demands that believers act with justice and virtue according to the will of God. It therefore has a transformative effect on their relationships, but it does not encourage them naively to imagine that they can bring the kingdom by their own efforts.

How then does the kingdom advance in the New Testament? It is the preaching of the gospel and the biblical administration of church discipline, the "keys of the kingdom," that open and close the kingdom of heaven The transformation for which the creation groans is contingent upon the proclamation of the gospel and the revelation of the sons of God Romans 8: Only by believing the gospel and holding fast to Jesus seeking first his kingdom can anyone secure his or her participation in that headship all these things will be added to you.

The people of the world have their "minds set on earthly things" Philippians 3: Perhaps the most obvious expression of this reality is Ephesians 4, the passage Calvin used to link his two kingdoms doctrine with its institutional implications for church government.

It is as the apostles, prophets, evangelists, pastors and teachers equip the saints for ministry and build up the body into Christ that the saints "grow up in every way into him who is the head" Ephesians 4: It is only as we join ourselves to the body of Christ, the body of those who hold fast to Jesus, that we participate in the kingdom that is coming.

Only after believers, like Jesus and in conformity to his example, set aside the glory that they have been promised, take up the form of a servant, and humble themselves to the point of death, can they be confident that God will exalt them above every knee "in heaven and on earth and under the earth" Philippians 2: Only by following in the way of the Lamb that was slain, to the point of martyrdom if necessary, do the witnesses of the Lamb conquer with him Revelation Those in government will recognize the Lordship of Christ Psalm 2 and seek to use their power to secure peace and justice for those under their charge, rather than self-aggrandizement, and to protect the church in order that it might fulfill its task 1 Timothy 2:Editors' Note: This essay is the third of three.

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